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Leave Lot at Home

Abram’s Disobedience in Bringing Lot to Canaan

Posted Wednesday, May 02, 2007 by Sam Yeiter
Categories: Old Testament  

There are many questions I have about Scripture that I am certain the (human) narrator knew the answer to, but declined to share.  Other times, I feel pretty sure he did not.  But on some occasions, I wonder if perhaps the narrator did know the answer, and did share his conclusion, but just not in the straight forward way we might hope.  I think I have an example of this third scenario. 

In Genesis 12:1, we see the call of Abram, “Now Yahweh said to Abram, ‘Go forth from your country, and from your relatives and from your father's house, to the land which I will show you.’”  We often focus on the burden of leaving his beloved country and culture and heading off to a backwater nowhere-land.  We might say something about leaving his father and family, but we really don’t dwell on that for very long because, 1) His father is dead, and 2) He brings some family with him. 

 

In the fourth verse we read, “So Abram went forth as Yahweh had spoken to him; and Lot went with him” (italics mine).  It is here that I think we see Abram’s incomplete obedience.  I used to rationalize Abram’s failing in three ways: 1) Abram can’t stop Lot from coming along if he wants to.  2) Lot is his responsibility…the son of his dead brother.  3) The text doesn’t say Abram was disobedient.  In my most recent study, I no longer think these reasons hold up.

 

In response: 1) Abram is able to keep Lot from coming.  Most likely, a single word would have taken care of this.  Their easy disollution in chapter 13 proves Lot’s lack of commitment to him.  Very few people will follow someone even when they are told to turn back, and those people tend to have much more elevated character than we see in Lot (think Ruth and Samwise Gamgee). 

 

In response: 2) I’m not sure where I got the notion that Lot was his responsibility…but I don’t think its from the text, or even the ancient customs (perhaps an ancient customologist can shed some light here?).  And note in 13:8, at their parting, that Abram calls them “brothers.”  Even if he did have some custom-based obligation to Lot, wouldn’t God’s demand that he leave his relatives revoke it? 

 

In response: 3) I think, perhaps, the text does say.  Notice in 12:4 and in 13:1 how we see the tag, “And Lot with him.”  This, especially in 12:4, right after the command to leave his relatives, seems to indicate that Abram obeyed only part of the command.  Further, Lot is going to be nothing but trouble.  The land is going to give out on them because of two such wealthy individuals living so close together.  Abram is going to have to risk life, limb, and neighborly relationships in order to go retrieve Lot from Chedorlaomer.  And Lot is going to be a sore point of suffering for Abraham when he finds out God plans to eradicate Sodom and Gomorrah.  If all of this is not quite enough for you, Lot is going to become the father of the accursed Moabites in an exceptionally disgusting series of events. 

 

So, what do you think?  Did Abram sin?  Did he bring a little piece of home with him?  It seems fairly clear to me that Abram should have left righteous Lot in Haran.

Monday, May 07, 2007 5:00 PM

Charlie wrote: 

Well, his father may not have been dead when Abraham left. Even though his death is recorded before Genesis 12, the numbers add up to him living another 70 years. The one place where we find out that he was dead is in Stephen's speech.

But I am with you on the Lot thought. I see the main point of Genesis 12-50 as relating to the promise in Genesis: Is God really going to keep his promise? Lot is a danger to that promise, because it it possible that he will take that land. But it turns out he does not. So I do not think that Lot should have come along with Abraham, but since that is not the point of the story, then it is not clear. It is similar to Abraham lying in Egypt: should he have lied or no? Well, the narrator doesn't care too much, he is just telling another story about how God kept his promise in spite of the danger (Pharoah becoming the father of Israel).  

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